top of page
IMG_20180519_144346.jpg
IMG_20180519_144346.jpg

Jainism

Jainism, an ancient Indian religion, is characterized by its profound commitment to non-violence, spirituality, and individual liberation. This thesis delves into the origins of Jainism, its important figures, teachings, and the differences between its two main sects, Digambara and Śvētāmbara. By examining the historical context and key beliefs, this work aims to provide a comprehensive understanding of Jainism as a faith and philosophy.

Origin of Jainism 

Jainism is believed to have originated between the 9th and 6th centuries BCE, during a period of religious and philosophical transformation in India. While some historians argue that Jainism has pre-Vedic origins, others contend that it emerged as a heterodox tradition in response to Vedic ritualism. The term "Jain" is derived from the word "jina," meaning "spiritual conqueror," referring to those who have attained spiritual liberation.

Teachings of Janism

Mahavira's

Jainism recognizes 24 Tirthankaras (spiritual teachers) who, through their teachings, established the Jain faith. The Tirthankaras are considered to be spiritual exemplars and are deeply revered by followers. The list of the 24 Tirthankaras is as follows:

  1. Rishabhanatha

  2. Ajitanatha

  3. Sambhavanatha

  4. Abhinandananatha

  5. Sumatinatha

  6. Padmaprabha

  7. Suparshvanatha

  8. Chandraprabha

  9. Pushpadanta

  10. Sheetalnatha

  11. Shreyansanatha

  12. Vasupujya

  13. Vimalnatha

  14. Anantanatha

  15. Dharmanatha

  16. Shantinatha

  17. Kunthunatha

  18. Aranatha

  19. Mallinatha

  20. Munisuvratanatha

  21. Naminatha

  22. Neminatha

  23. Parshvanatha

  24. Mahavira

Mahavira, the 24th and last Tirthankara, is regarded as the founder of Jainism as we know it today. Born in 599 BCE, Mahavira revitalized the Jain faith by expounding its central tenets and organizing its community of followers. His teachings emphasized the importance of ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), brahmacharya (celibacy), and aparigraha (non-attachment).

Ranakpur, Mahavir, Jainism, Rajashthan, Pilgramage
Ranakpur, Jainism, Teerthankar,
18082727125145700.jpg

Digambara

The Digambara sect believes that spiritual liberation is only possible for men, as they assert that women must be reborn as men to attain moksha. Digambara monks practice complete nudity, symbolizing non-attachment to material possessions. They also do not possess any personal belongings and rely solely on alms for their sustenance.

Śvētāmbara

he Śvētāmbara sect, on the other hand, allows for the possibility of women achieving spiritual liberation. Śvētāmbara monks and nuns wear simple white robes and carry a few possessions such as a begging bowl and a broom for sweeping the ground to avoid harming insects. They follow a more liberal interpretation of Jain scriptures compared to the Digambara sect.

6 Pilgrimage sites in Jainism

1

Palitana, Gujara

Palitana is home to the Shatrunjaya Hills, one of the most sacred Jain pilgrimage sites. It features over 900 intricately carved marble temples, constructed over several centuries. The temples are dedicated to various Tirthankaras and are an architectural marvel.

2

Ranakpur, Rajasthan

The Ranakpur Jain Temple complex is renowned for its stunning marble architecture and intricate carvings. The main temple, Chaumukha Mandir, is dedicated to the first Tirthankara, Rishabhanatha, and is distinguished by its 1,444 ornately carved pillars.

3

Shravanabelagola, Karnataka

  1. Shravanabelagola is an important Jain pilgrimage site, famous for the colossal monolithic statue of Bahubali (Gomateshwara), the son of the first Tirthankara, Rishabhanatha. The statue, standing at 58 feet, is considered one of the largest monolithic statues in the world.

The Spread of Jainism:

Jainism, like Buddhism, emerged during the 6th century BCE as a heterodox tradition in response to the ritualistic and rigid Vedic practices. Both religions advocated non-violence, compassion, and sought individual liberation from the cycle of birth and death. Jainism, however, remained mostly confined to the Indian subcontinent, while Buddhism spread to various parts of Asia and eventually around the world. Several factors contributed to the limited spread and lesser popularity of Jainism compared to Buddhism:

  1. Royal Patronage:

One significant factor behind the rapid spread of Buddhism was the support and patronage of powerful rulers like Emperor Ashoka of the Maurya Dynasty. Ashoka's conversion to Buddhism and subsequent promotion of the religion through inscriptions, missionary activities, and the establishment of monasteries helped in disseminating Buddhist teachings across the Indian subcontinent and beyond. Jainism, on the other hand, did not receive the same level of royal patronage, which limited its growth and expansion.

   2.Asceticism and Rigidity:

Jainism is known for its strict and austere practices, such as extreme fasting, nudity among Digambara monks, and rigorous adherence to non-violence, even towards microscopic organisms. The religion demands a high level of discipline and commitment from its followers. In contrast, Buddhism follows the "Middle Way," a more moderate approach to asceticism and spirituality that appeals to a broader audience. The rigorous and demanding nature of Jainism may have made it less accessible and less attractive to the masses.

   3.Teachings and Philosophy:

While both Jainism and Buddhism emphasize non-violence and compassion, there are key philosophical differences that may have impacted their popularity. Jainism is based on the belief in an eternal, uncreated universe and the existence of individual souls (jiva) that are bound by karma. Buddhism, however, proposes the concept of "anatman" or "no-self," rejecting the existence of an eternal soul and instead positing the idea of interdependent origination (pratityasamutpada). The more straightforward and accessible philosophy of Buddhism may have contributed to its wider appeal.

    4.Language and Scriptures:

Buddhist teachings were primarily recorded in Pali and other vernacular languages, making them more accessible to the general population. Jain scriptures, on the other hand, were composed in Prakrit and later in Sanskrit, which limited their audience to those who could understand these languages. The language barrier may have contributed to the restricted spread of Jainism compared to Buddhism.

     5.Missionary Activities:

Buddhism has a strong tradition of missionary activities, with monks and nuns traveling to various regions to spread the teachings of the Buddha. Emperor Ashoka played a crucial role in sending Buddhist emissaries to different parts of Asia, facilitating the establishment of monasteries and the propagation of the faith. Jainism, in contrast, did not have the same level of missionary zeal, which may have limited its expansion beyond the Indian subcontinent.

In conclusion, factors such as royal patronage, the accessibility of teachings, language, and missionary activities contributed to the more widespread appeal and expansion of Buddhism compared to Jainism. The demanding nature of Jain practices and the limited reach of its scriptures and teachings also played a role in restricting its popularity and growth.

6

Pavapuri, Bihar

Pavapuri is an important pilgrimage site, as it is believed to be the place where Mahavira, the last Tirthankara, attained moksha. The site features numerous temples, including the beautiful Jal Mandir, which is situated in the middle of a lotus-filled lake.

4

Dilwara Temples, Mount Abu, Rajasthan

The Dilwara Temples, built between the 11th and 13th centuries, are a collection of five intricately carved marble temples. These temples, dedicated to various Tirthankaras, are renowned for their exquisite craftsmanship and artistic beauty.

5

Khajuraho, Madhya Pradesh

While Khajuraho is primarily known for its Hindu temples, it also houses several important Jain temples, including the Parshvanatha Temple, Adinatha Temple, and Ghantai Temple. These temples, built between the 10th and 12th centuries, feature intricate carvings and sculptures showcasing the distinct Jain art and architecture.

  • Instagram
  • X
bottom of page